To be a man of Confucianism, to health by the way, to cherish the heart, to fulfill the responsibility with ink, to base on the law, to enter the city with soldiers.
To be a Confucian, to health, to cherish the heart, to do their duty in ink, to use the law as the base, to enter the city with soldiers.
Confucius and Mencius, from morality to politics, reorganized and established a great personality ideal, and replaced the systematic political and economic system.
Their ideological logic is to ask to be a person first, then to do things, to be good people, to do good things.
In the term of Confucianism, it is called “the inner king of the outer world.”
Zhu Xi’s so-called “University” is eightfold. “Gifts, knowledge, sincerity, righteousness, self-cultivation, family, governance, and the world” follow this logic.
Therefore, Confucianism is actually a scientific research political science from scientific research to politics.
Everything revolves around being a human being and being a moral person. Therefore, the pursuit of the realm of life has become the core appeal of Confucianism.
To be a man of Confucianism requires us to establish a lofty ideal and to do things in a down-to-earth manner. Confucius told us to “go to school.”
Our daily study is to go to school, it seems to be very normal, but as long as you adhere to this school, your level of knowledge, cultural taste, moral realm will be gradually improved, that is, constantly achieve, and close to that ideal.
There is a saying that is good: it is not ordinary to do all the ordinary things. It is not easy to do everything simple.
There is something extraordinary in the ordinary, and it is not simple in the simple. In the words of the Doctrine of the Mean, it is “very high and moderate.”
The words of Shang Tang Wang: “The new day, the new day, and the new.
“The basic requirements of doing Confucianism.”
A positive, optimistic, high-spirited attitude towards life has directly nurtured the spirit of the Chinese nation’s self-improvement.
“Book of Changes” said: “Tian Xingjian, gentleman to self-improvement.
“Gentlemen can always get inspiration from the healthy running universe, get inspiration, and thus strive for self-improvement and perseverance in their own career and ideals.”
This sentence is also a tribute to the Chinese nation that has inspired the Chinese nation for thousands of years. It embodies the unique cultural concept of the unity of heaven and man of the Chinese nation and has become an inexhaustible spiritual source of the Chinese nation.
The wisdom of Confucianism is mainly embodied in the spirit of the sun.
The Taoist spirit is the spirit of the moon. If you are wise, if you are ignorant, you will be happy, you will be happy, you will be able to keep your feet, you will be weak, you will not be the best in the world, you will do nothing.
How much wisdom in life is hidden in the humility of the Taoist, this kind of humility is like the moonlight that silently protects the earth.
Look at the moonlight, how gentle, how subtle!
It is a great wisdom of China to exchange the sun and the moon and complement each other.
Confucianism and Taoism complement each other, just like the sun and the moon alternately run, just like the integration of sin and sin, yin and yang, each other, soft and soft, and reality.
Confucianism and Taoist meteorology, accession to the world and the birth of the world, promising and inaction, combining the world with the world, the generosity of the songs and the cynicism, in the rivers and lakes and the heart of Wei Wei, so wonderfully complement each other, composed of Chinese wisdom is both ethereal and richSpectacular picture.
The boundless realm, meditation five hearts: 1.
Compassionate compassion is actually a kind of concern for the noble feelings of the human world, similar to the morality of Confucianism.
The Zen family said, “The leaves are full of empty mountains, where to find traces”;
There is greatness in the ordinary heart, and this is the enlightenment of Zen.
Therefore, Zen also speaks normal and normal.
The general monk said that “the normal heart is the Tao”, “everywhere you live, Hengan Le”;
The pure heart “the dust of the present is the best, and the light of the mountains and the rivers” is the realm of meditation.
Hui Neng: “Bodhi is not a tree, and the mirror is not Taiwan.
There is nothing in the original, where is the dust?
Freedom of mind to cultivate a free heart is to break away from the name of the lock, jump out of the red dust, and achieve a transcendent spiritual realm.
To realize this spiritual realm, in the words of Buddhism, we must first be able to give up and be able to let go.
What are you willing to do?
The Buddhist family said: “There are six internal knowledge, six in the middle, and six in the outside.”5.
The heart of the natural heart, Li Yuzan, and the poems of Yaoshan have a Zen temperament: they choose to live in the wilderness and wilderness.
Sometimes I go straight to the top of the lonely peak, and I laughed at the moon.
The highest existence contributes to nature.
Lao Tzu tells us that “the Tao is natural,” Confucianism also said that “everything is self-satisfied, and four times Jiaxing is the same as human beings.”
You see that the existence of all things on that day is such a comfortable, alternating spring, summer, autumn and winter, the season’s carols and the people’s longing for nature, synthesizing a beautiful life poem.
Zen strives to realize the realm of life in nature, and is similar to the pursuit of Confucianism and Taoism.
Su Dongpo has the first poem “Wang Ting”, which can help us understand the natural heart of Zen: the tide of the mountains and the rain in Zhejiang, has not been able to hate it.
There is nothing left to come.
The natural heart of Zen is reflected in the natural flow of life. The so-called “spring has a hundred flowers and autumn, and there is a cool summer in winter with snow.”
If you have nothing to worry about, it is a good time in the world.”
By the way, it is to obey the laws of nature, as if there are no people in the empty mountains, and the water is flowing.
Zen is a life attitude, a realm of life, a special kind of living method.
There is no Zen in leaving life, Zen makes life really accumulate, and benefits, let us come out in the vain vanity field and breathe quietly.
A compassionate heart will make your humanity radiate the brilliance of the Buddha. It is amazingly warm and warm; a normal heart will make you willing to be indifferent, and you will be safe with you; a clean heart will make you feel like a mirror, and you will be refreshed.Shuang; a free heart will make you feel at ease, accessible everywhere; a natural heart will make you pass through the heavens and the earth, return to the source of life, and get the most beautiful settlement.
In this way, you can overcome the confusion and illusion in the journey of life, freely, stretch, and live happily.